In fact, the well-known term "Messiah ben Yosef" is actually from this very text. It is crucial, however, not to let circumstances dictate our conclusions but . The Immediate context. in Hebrew, then it is clear that Isaiah 53 is not talking about one individual but instead the nation of Israel as a whole. Now, let us the readers examine who we is. What Does Isaiah 53:7 Mean? All Isaiah quotations used here are from Dr. Buksbazen's own translation of the Hebrew text. Finally, Isaiah 52:13 - 53:12 demonstrates that the servant's suffering leads to his death. Question / Comment - Isaiah 53 Is About Israel, Not Jesus Isaiah 53 is about Israel, not Jesus, and is recognized by all Rabbi's as Israel. 1y. Not just between Judaism and Christianity, but even within Judaism itself. Isaiah 53. The man says, "I'm probably too honest.". 42:1-9 ); (2) The Commission of the Servant ( Isa. Israel as a servant needs, sins and transgressions to be blotted out, the Isaiah 53, is righteous, lacking any . Up until Christ came, the Jewish sages and rabbis roundly agreed that Isaiah 53 was a prophecy about the Messiah. Then grab a non-Christian friend and have them read it with you. Let's look at Isaiah 53 in context and I will show you that this chapter is talking about Israel and NOT Jesus. Isaiah 53:5 But he was wounded for . Isaiah prophesied that there would be a coming Savior. While it is true that Isaiah 53:5 is talking about transgressions and iniquities, peace and physical healing can be by products of saving grace. Answer (1 of 5): 14 The prophecy next explains to the Israelites the reasons for the questions recorded in verse 1, and in so doing, sheds light on why many will not accept the Messiah: "He will come up like a twig before [an observer], and like a root out of waterless land. Or, as the Hebrew , is rendered by Bishop Lowth and others, It was exacted, and he answered, or, was made answerable. 53:4. Episcopalian (Anglican) One apologetics source: "Isaiah 53 is the fifty-third chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. Isaiah 53:4-5 Through his suffering, he takes our place and heals us. Isaiah 53 is the fifty-third chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. Help bring revival to Israel! . Rashi does this with the word 'Asham' in Isaiah 53:10[18]. . The clearest interpretation of Isaiah 53 is that the Lord gave His life so that we could be . The Talmud [2] and Medrashim are replete with allusions and references to the Messianic themes that are hinted to in these verses. Here, Matthew paraphrases or gives a free translation of Isa. . He was "cut off out of the land of the living," he had a grave; he was with the rich "in his death;" and he "poured out his soul unto death.". Press J to jump to the feed. Isaiah 52 is the fifty-second chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible . It's also the fourth time Isaiah speaks of a servant (see Isaiah 42, 49, and 50). There are four servant songs in Isaiah (42:1-4; 49:1-6; 50:4-9; and 52:13-53:12) Right there is Isaiah 49:3 we see that the servant is in fact Israel. Throughout verses 7-9, we see the grievous and multitude of ways Jesus suffered. It is said that the chapter talks about Yeshua Hamoschaich (Jesus), or does it? Hebrews 5:7-8 clearly and irrefutably claim that Jesus was saved from the cross; confirming Islam's claims. Isaiah 53:6. Here's a spiritual conversation starter for you. Reactions vary, but pleasant surprise is not one of them. Invite students as they study Isaiah 53 to look for truths that can help them when they experience difficulties and when they feel that no one understands their thoughts, feelings, or challenges. The passage he was reading when Philip ran up to his chariot and greeted him, was Isaiah 53:7-8. The Word of God is true and prophecies like Isaiah 53 validate this fact. GIVE. Besides this, saying Isaiah 53 speaks about the messiah runs into several problems. Posted 3/11/21. However, Aramaic commentaries of the Torah and the Prophets used in the Synagogues before the birth of Yahshua knew that this chapter was about the future messiah. The Zohar, in its interpretation of Isaiah 53, points to the Messiah as well: There is in the Garden of Eden a palace named the Palace of the Sons of Sickness. The prophesy is important because not only does it identify our Savior, but it also gives the Word of God the authenticity that so many people debate. Isaiah 53: The Messiah will be a Suffering Servant for our Sins. Press question mark to learn the rest of the keyboard shortcuts Henri Blocher, in The Servant Songs, entitles the four songs: (1) The Call of the Servant ( Isa. The boss says, "That's not a bad thing, I think being honest is a good quality . Isaiah 53:5. as bread corn is bruised by threshing it, or by its being ground in the mill, as the manna was; or as spice is bruised in a mortar, he being broken and crushed to pieces under the weight of sin, and the punishment of it. Humans are opinionated creatures. The physical and emotional trauma that Jesus suffered goes far beyond what we could ever suffer. Print off Isaiah 53 on a piece of paper. The Servant of Isaiah 53 is literally put to death. Answer (1 of 8): From a New Testament perspective, there are certain passages in the Bible that were of great importance to Jesus, and Isaiah 53:12 would have to be one of them. So, let's start by looking at Isaiah 53:12 which reads as follows: That's when he holds out the open text in front of them so they can see exactly where he was reading their Isaiah 53. 'He was cut off from the land of the living' (v 8). A-Matthew 8:17 states: "that it might be fulfilled which was spoken by Isaiah the prophet, saying: "He Himself took our infirmities and bore our sicknesses.". Isaiah 53:4 Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. The Jewish Sages thought Isaiah 53 was about the Messiah. I was talking about the skeptical arguments that . "It is written And he was numbered with the transgressor. Isaiah 53: How are we healed? Isaiah 53: The Servant Song Pt. The prophecy of Isaiah 52:1353:12 is the heart of the second part of the book of Isaiah. (Remember, this prophesy was made 700 years before Jesus was born). 'He poured out His soul unto death' (v 12). But despite the evil intentions of anti-Semites - Am Israel Chai . 99 times out of a hundred, they'll identify the Suffering Servant described in the passage as Jesus. This is more than just understanding and being acquainted with our sorrows and griefs; it's shouldering those troubles and lifting the burden from us. Isaiah 53 opens by enquiring about the Lord's arm (see Isaiah 53:1), and it concludes by discussing the Lord's servant (Isiah 53:11. He was oppressed and He was afflicted, Yet He did not open His mouth; Like a lamb that is led to slaughter, And like a sheep that is silent before its shearers, So He did not open His mouth. Often called the "Forbidden Chapter," Isaiah 53 is a significant source of controversy. This prophecy actually begins in the latter part of Isaiah 52 (verses 13-15), which serves as a summary of . 49:1-13 ); (3) The Commitment of . Isaiah 53 is almost never read in the synagogues, as it is consistently neglected during the Haftorah readings. So Christianity is making up fairy tales here. "All we like sheep (that's Israel) have gone astray; we have turned every one to his own way; and the LORD (the God of Creation, the Triune Creator God) has laid on him (God the Son) the iniquity of us all.". The Servant of Isaiah 53 is literally put to death. Isaiah 52:13-53:12 is recognized by many scholars as the fourth of the so-called Servant Songs in the Book of Isaiah. However, all ancient Jewish writings, the Mishna and Gamara (Talmud) and the Midrashim, as . Isaiah 53:11. Christ is pictured as one who "bore our griefs and carried our sorrows. Here Messianic vision reaches its pinnacle. Isaiah 53 is the fifty-third chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. The Hebrew word translated healed is rapha and is part of one of God's names, Jehovah Rapha, (I am the Lord who heals you, Exodus 15:26) It means to heal or make healthful. The prophet Isaiah is talking in the present/past tense; verse 3 and 4: "He is despised and . The broad consensus among Jewish, and even some Christian commentators, that the "servant" in Isaiah 52-53 refers to the nation of Israel is understandable. Judaism of old and many early 19th and 20th century Rabbis believe that Isaiah was talking about a Messiah but still they do not believe that Yahshua is the Messiah. 8 He was taken from prison and. Our Lord just wasn't special in ways that count with us. Chapter 53 of the book of Isaiah may be the most hotly disputed passage in all of Scripture with good reason. The first occurrence of Isaiah 53:1 is found in the book of John. He was the queen's treasurer and had been to worship in Jerusalem. The contempt they put upon the gospel of Christ, Isaiah 53:1; Isaiah 53:1. Most Jewish people today believe that Isaiah 53 isn't talking about the Messiah, but about the nation of Israel, suffering at the hands of the world. Isaiah 53 unequivocally equates God's arm with God's servant: both are the same. Isaiah 52:13-53:12: The Suffering Servant of God. But despite the evil intentions of anti-Semites - 'Am . Some believe the individual to be Hezekiah, . This further confirms Islam's claims. I have been talking about how the view of a future resurrection of the body came from. "This chapter foretells the sufferings of the Messiah, the end for which he was to die, and the advantages resulting to mankind from that illustrious event. Other Scriptures are from the King James (KJV). In the Gospel of Luke, Jesus quotes f. We will look at both of them. we were incapable of making, and he . Isaiah 53, which is the fourth of four renowned Servant Songs, is umbilically connected to its preceding chapters. The woman at the well had no idea whom she was talking to (John 4:25, 26). They "all fled" and "deserted" Jesus. . Another is as a limiter to possible interpretations. In my first article on Isaiah 53 I point out that the word 'servant' is such a limiter. This passage is part of a larger whole. Bible Answer: Isaiah 53 is about Jesus Christ. Individual Jewish people have been put to death. Third, Isaiah 50:4-9 shows that the servant suffers short of death, but does not give the reasons for his suffering. God's justice required satisfaction from us for our sins, which, alas! Isaiah 53 is considered one of the most direct and powerful prophecies related to Jesus Christ as the suffering servant, fulfilling the role of the Jewish Messiah. The fact is that Isaiah 53 (more precisely, 52:13 to 53:12) has been interpreted in messianic terms by a wide variety of Jewish commentators over a long period of time. It's important to understand we're not just talking about a Christian interpretation here - the Jewish Sages of ancient times also always interpreted Isaiah 53 to be about the Messiah. Isaiah 52:13-53:12 constitutes what is considered the fourth Servant song. Even Targum Yonatan agrees, in Isaiah 52:14-15. The events predicted in Isaiah 53 are far greater than the return of about forty-five thousand Jews from Babylon in the sixth century B.C.E. Even if that were the truth why are body's sick? Isaiah 53:1 is quoted specifically in the New Testament twice. Isaiah 53:3-5 is a scripture mastery passage. Jesus himself quoted Isaiah 53:12 and applied it to himself. He poured out his soul unto death (v 12). They all said to him, "Let Him be crucified !" (Matthew 27:21-22) ISAIAH 53:4-5 4 Surely He has borne our griefs and carried our sorrows; yet we esteemed Him stricken, smitten by God, and afflicted. Isaiah 53 give us a beautiful picture of this Suffering Servant . Isaiah 53:4. Background on Isaiah 53. . The great ones of the earth, the kings and princes of the earth: these are the words of God the Father, promising Christ that he shall have as great a part or portion assigned him as any of the mighty monarchs of the world, nay, one much more large and ample; that .
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